End Time Insights

The New Testament warns the disciples of Jesus about several things that will characterize the period between his first and second comings, ones that will intensify as the end approaches. They include a great many deceivers that will infiltrate the church along with deception, apostasy, the rise of an especially significant deceiver just prior to the end, and Satan’s final assault on the church.

The False Prophet coaxes and coerces men to take the Beast’s “mark,” its “name” or “number” – Revelation 13:16-18 .  The “false prophet” uses the power of the first Beast against anyone who refuses to give full allegiance to the “beast from the sea,” and its “mark” becomes an economic weapon against nonconformists. Commerce is the lifeblood of the beastly empire and imposing sanctions is its enforcement mechanism, and economic restrictions produce deprivation and suffering.

The Dragon begins his war on the “seed of the woman” by summoning his own “seed,” the beast from the sea – Revelation 13:1-5.  At the end of chapter 12, the “ Dragon ” was poised to attack the “ seed of the woman ” as he stood on the seashore, summoning his own “ seed ,” the beasts from the sea and the earth. Having failed to destroy the “ son ” and the “ woman ,” he set out to annihilate her “ seed ,” the men who have the “ testimony of Jesus. ”

The kings and the inhabitants of the earth refuse to follow the Lamb. Instead, they give homage to the beast .  In  Revelation , there are no geographic restrictions on the reign of the “ beast .”  ALL  the “ inhabitants of the earth ” take its “ mark ” and bow to its “ image .” Not a single government resists the final incarnation of the “ ancient serpent ,” for it is granted “ authority over every tribe, people, tongue and nation .”

The inhabitants of the earth willingly venerate the Beast and receive its mark, although Christians are not immune from its allure .  Discussions on the Beast's “ mark ” focus on questions about what it is - medical implant, barcode, tattoo – and the significance of its “ number. ”  As important as these issues are, more critical is the question -  How is the mark implemented, and how does the believer avoid taking it ?

Satan tempted Jesus by offering him political power over “ all the kingdoms of the world ,” an offer he emphatically refused. Instead of power and grandeur, he submitted to the way of the ‘ Suffering Servant ’ that led inevitably to death on the Roman cross. The most startling detail of this encounter is that Jesus did not dispute the Devil’s claim to have jurisdiction over the political systems of the world.