End Time Insights

La plenitud, la gracia y la verdad de Dios se encuentran solo en la Palabra que se hizo carne, a saber, Jesús de Nazaret – Juan 1: 14-18. El Prólogo del Evangelio de Juan presenta temas clave que se amplían en el libro, incluidos Vida , Luz , Testimonio , Verdad y Gracia .  Jesús es la luz del mundo, la fuente de gracia y verdad, el verdadero tabernáculo en el que habita Dios. Solo él está calificado para interpretar al Dios invisible, ya que solo él ha visto al Padre.

Jesús es la Palabra hecha carne a través de la cual se revela la gloria de Dios, la misma Palabra por la cual Dios creó todas las cosas . El Evangelio de Juan identifica a Jesús como el ‘ Logos ’, la “ Palabra ” a través de la cual Dios hizo el Universo. Este tema es prominente en Juan , y se basa en ideas de la Biblia Hebrea sobre cómo Dios creó el mundo, y especialmente la vida, a través de Su Palabra hablada. Jesús de Nazaret es la expresión viviente completa de esa palabra creadora.

Contrary to the claims of politicians and some church leaders, Jesus is the only true light in this dark world . According to the Apostle John, life is found in Jesus of Nazareth, and that life is “ the light of men .” This light radiates in the darkness, but “ the darkness cannot comprehend it .” Christ himself declared, “ I am the light of the world .” Every man and woman who follows him has the light of life and therefore no longer walks in darkness – (John 1:1-4, 8:12).

Contrariamente a las afirmaciones de los políticos y algunos líderes de la iglesia, Jesús es la única luz verdadera en este mundo oscuro . Según el Apóstol Juan, la vida se encuentra en Jesús de Nazaret, y esa vida es “ la luz de los hombres .” Esta luz irradia en la oscuridad, pero “ la oscuridad no puede comprenderla .” Cristo mismo declaró: “ Yo soy la luz del mundo .” Todo hombre y mujer que lo sigue tiene la luz de la vida y, por lo tanto, ya no camina en tinieblas – (Juan 1:1-4, 8:12).

The previously hidden mysteries of God are revealed in Jesus, and especially so in his Death and Resurrection, History’s turning point . The Bible speaks of the “ mysteries ” of God, His ways that are hidden from human wisdom and defy expectations. As Jesus declared, not everyone can understand the “ mysteries of the Kingdom .” It is God who reveals the deep and obscure things to whomever He pleases, and in His Son, He has done so for all men to see. Or at least, for those with “ eyes that can see .”

Jesús de Nazaret abre las Escrituras hebreas y nuestro entendimiento de los últimos días, y revela la naturaleza y los misterios de Dios . Jesús revela “ los misterios de Dios ”, y solo él está calificado para revelar la naturaleza del “ Dios invisible ”. Solo en él se cumplen todas las promesas de Dios. Él es la llave que abre la Biblia Hebrea y explica “ los tiempos y estaciones .” Esto es especialmente así en el Libro de Apocalipsis , que es una “ revelación de Jesucristo .” Él es el Señor absoluto que reina sobre todas las cosas desde el Trono de Dios - (Apocalipsis 5: 9-14).

Jesus of Nazareth unlocks the Hebrew scriptures and our understanding of the last days, and he reveals the nature and the mysteries of God . Jesus unveils the “ mysteries of God ,” and only he is qualified to reveal the nature of the “ unseen God .” Only in him are  all the promises of God fulfilled. He is the key that unlocks the Hebrew Bible and explains the “ times and seasons .” This is especially so in the  Book of Revelation  which is a “ revealing of Jesus Christ .” He is the absolute Lord who reigns over all things from God’s Throne – (Revelation 5:9-14).

Jesus is the Word made flesh through whom the glory of God is revealed, the same Word by which God created all things . The  Gospel of John  identifies Jesus as the ‘ Logos ’, the “ Word ” through which God made the Universe. This theme is prominent in  John , and it builds on ideas from the Hebrew Bible about how God created the world, and especially life, through His spoken Word. Jesus of Nazareth is the complete living expression of that creative word.

Since the Word became flesh, the Divine Glory has been manifested in Jesus of Nazareth and all who follow him behold it – John 1:14. Jesus is the  Logos in the  Gospel of John , the “ Word become flesh ” in whom the “ Glory of God ” resides. He is the Greater Tabernacle foreshadowed by the Tent carried by Israel in the wilderness where the Glory of Yahweh was manifested in impressive but limited ways. The Crucified Messiah is the true and full manifestation of the Glory of the Living God.

God has spoken His definitive word in His Son. All previous words given by the prophets were preparatory, promissory, and partial . The  Letter to the   Hebrews  encourages us not to abandon Jesus when difficult times come. It does so by emphasizing the superiority of what God has done in His “ Son .” The Word “ spoken ” in Jesus is superior to the earlier revelations provided “ to the fathers in the prophets .” The Letter compares the Levitical system with its incomplete rituals to the “ better ” priesthood and “ once for all ” sacrifice of the “ Son ,” Jesus Christ.

The fullness, grace, and truth of God are found only in the Word that became flesh, namely, Jesus of Nazareth – John 1:14-18. The Prologue of the Gospel of John introduces key themes that are expanded in the book, including Life , Light , Witness , Truth , and Grace .  Jesus is the light of the world, the source of grace and truth, the true tabernacle in which God dwells. He alone is qualified to interpret the unseen God since only he has seen the Father.