End Time Insights

The Inhabitants of the Earth refuse to follow the Lamb, choosing instead to swear allegiance to the Dragon and his Beast . In the  Book of Revelation,  there are no geographic restrictions on the reign of the “ Beast .” All the “ Inhabitants of the Earth ” take the Beast’s “ Mark ” or “ Number ” and venerate its image. No national government resists the monster from the Sea, for it is granted “ authority over every tribe, people, tongue and nation .” There are no exceptions.

Jesus is the one who unveils the Mysteries of God, and only he is qualified to reveal the nature of the “ unseen God .” In him, all the promises of God find their substance. He is the interpretive key that unlocks the Hebrew Scriptures and provides the correct understanding of Bible prophecy, and this is especially so in the  Book of Revelation  where the sacrificial “ Lamb ” reigns over all things.

The Lamb’s reign commenced with his Death and Resurrection. Since then, he has been shepherding the nations to the Holy City, New Jerusalem . The  Book of Revelation  assures the beleaguered congregations of Asia that Jesus reigns and has events firmly in hand despite appearances. His sovereignty is based on his past Death and Resurrection. It is absolute, extending even over “ Death and Hades .” His resurrection from the dead marked the start of his reign from the Messianic Throne.

Christ’s sovereignty is based on his Death and Resurrection, the immovable foundation of his present reign in the Book of Revelation . The sacrifice and exaltation of Jesus are prominent themes in the  Book of Revelation . God’s plan to redeem humanity and His creation through His Son is unveiled in the Book’s visions and images. Christ’s Death, Resurrection, and Enthronement are implementing God’s Redemptive Plan, and the present reign of the Lamb is the result of his sacrificial death. Jesus is the “ Lamb who is worthy ” to receive all power and glory.

His disciples reign with Jesus as priests who render service in the True Tabernacle and minister his light and message to the world . The present sovereignty of Jesus is based on his past Death and Resurrection, and His disciples participate in his reign. Like him, their royal position is paradoxical. It is characterized by self-sacrificial service rather than the suppression and destruction of their human enemies. The shedding of Christ’s blood is what consecrates them as “ priests ,” and priestly service for others is how they rule with him.

When certain “ super-apostles ” began undermining his authority, the Apostle Paul warned the Assembly in Corinth not to heed anyone who “ proclaimed another Jesus, whom we did not preach, or a different spirit, or a different Gospel .” He pointed to the same Jesus that he first proclaimed, the “ Crucified Messiah ,” the Jesus who is the measuring rod against which all other messianic claimants must be evaluated.

Jesus is the sacrificial Lamb who redeems men, but both the Beast and the False Prophet mimic him to deceive humanity .  In  Revelation , several names are applied to Jesus, but by far the most frequent and important is the designation “ Lamb .” And in his war against him, the “ Dragon ” employs two entities that imitate the “ Lamb ,” namely, the beasts from the sea and the earth.

Language from Daniel’s vision of the “little horn” that waged war against the “saints” is applied in Revelation to the church – Daniel 7:21.  In the interpretation of the image of the “ little horn ,” this malevolent figure made “ war on the saints and prevail over them .” That same image is reapplied in the  book of Revelation  to the “ war ” of the “ Dragon ” and his vassals against the “ saints ,” those who “ follow the Lamb wherever he goes .” Similarly, descriptive language from this same vision was applied by the Apostle Paul to the coming “ man of lawlessness .”

The fifteenth chapter introduces the seven angels who empty the contents of the “ seven bowls of wrath .” But first, the “ overcoming ” saints are found standing on the “ sea of glass mingled with fire ” where they “ sing the song of Moses and the Lamb .” They have overcome the “ Beast, its image, mark, and number .”

The Messiah “shepherds” the nations by the “word” that proceeds out of his mouth in preparation for the final battle  -  Revelation 19:11-16 .  The vision now anticipates the destruction of the “ beast ” and the “ False Prophet ” by introducing the warrior figure riding a “ white horse .” The groundwork for the coming “battle” was laid with the announcement of the victory of the “ Lamb ” over the “ beast ” and the “ kings of the earth ” in chapter 17.

John saw a vision of a female figure identified as “ Babylon, the Great Harlot .” She was carried by the “ Beast with Ten Horns and Seven Heads .” She deceived the “ Kings of the Earth ” along with its “ Inhabitants ” with her “ fornications ,” and she was “ drunk with the blood of the martyrs of Jesus .” She was (and remains) the “ Mother of the Harlots and of the Abominations of the Earth .” Her powers of seduction were so great that even John found himself momentarily “ marveling ” after her.

The central figure of the book is the freshly slain Lamb who alone has the authority to open the Sealed Scroll, beginning with its seven seals - Revelation 4:1-5:14.  The scene in chapters 4 and 5 is the theological center of the book of Revelation and sets the stage for all that follows. Through a paradoxical victory, the sacrificial Lamb is crowned sovereign over the Cosmos.  This next scene is connected to the preceding seven letters by verbal links.