End Time Insights

A key theme in Revelation is the contrast and conflict between the two cities - New Jerusalem and Babylon, the Great Whore . The Book of Revelation often uses several terms to portray the same reality. For example, the people of God are called the “ servants of God ,” the “ saints ,” and the “ brethren .” Churches are represented by “ lampstands ” and the “ Two Witnesses .” The overarching cosmic conflict between the “ Dragon ” and the “ Lamb ” is presented by comparing two very different “ cities .”

New Jerusalem will be populated in fulfillment of the promise to Abraham to bless all nations – Revelation 21:24-22:5.  The book of Revelation concludes with an image of the immense and glorious city of “ New Jerusalem ” populated by the “ innumerable multitude ” of men redeemed from every nation. It represents the fulfillment of the covenant promises to Abraham of “ land ” and “ blessings to all the nations .” All this is accomplished by the shed “ blood of the Lamb .”

Philadelphia was located fifty kilometers southeast of Sardis and straddled a major road into the interior, making commerce and trade with the other cities of the province vital to its economy. It was established in 189 B.C. by the king of  Pergamos  and came under Roman rule when the last Pergamene king bequeathed the kingdom to Rome in 133 B.C.

The  Book of Revelation  presents us with paradoxical images and visions that do not conform to our expectations about how God works. His purpose in subjugating His enemies and judging the nations differs radically from so-called “human wisdom.” Just as his contemporaries did not understand Jesus, so we fail to comprehend the “ Slain Lamb ” and how he shepherds the nations from his Throne.

If anyone fails to keep the words of the book, he will be excluded from citizenship in the city of New Jerusalem  – Revelation 22:6-21.  The book of   concludes with an epilogue that recalls the earlier promises to “ overcoming saints ,” reiterates warnings against faithlessness, summons believers to render homage to God alone, and calls for Jesus to “ come quickly .” Testimony from uncontestable sources attests to the trustworthiness of the “ words of the book .”

New Jerusalem is populated fully in fulfillment of the covenant promise to Abraham to bless all the nations  – Revelation 21:24-22:5.  The city of “ New Jerusalem ” with its massive dimensions has been  unveiled, and it will take far more than a tiny remnant of surviving “ saints ” to populate it. John next sees the “ city ” inhabited by the “ innumerable multitude ” of men and women redeemed from every nation -and ethnic group by the “ Lamb ,” including some if not many of the “ kings of the earth .”

The physical dimensions and shape of New Jerusalem are presented demonstrating it is ready to be populated  – Revelation 21:9-23.  At the start of chapter 21, John saw a  glimpse  of “ New Jerusalem descending from heaven .” But now, he sees it unveiled in all its glory. This next section concentrates on the city’s physical dimensions and shape.  Its enormous size staggers the human imagination, but the sufficient room necessary to contain the  innumerable multitude  destined to inhabit the “ holy city .”

The next paragraph presents “ New Jerusalem ” to the book’s audience and concludes its third literary division. Having witnessed the destruction of “ Babylon ,” the “ False Prophet ,” the “ Beast from the Sea ,” and the “ Dragon ,” John receives a vision of what awaits the faithful, a portraited of the holy city, “ New Jerusalem, descending from heaven to the earth .”