End Time Insights

Jesus proclaimed a unique political reality, the Kingdom of God, one that differs radically from the governments and ideologies of this present age . Jesus appeared in Galilee proclaiming the “ Kingdom of God ” – “ Repent, for the kingdom is at hand .” The Kingdom promised by God was arriving in Christ’s life and ministry. He was the Messiah and King of Israel who summoned all men to turn from their wicked ways and submit to his lordship before the Judgment when it would be too late.

The disciples of Jesus reign with him as priestly kings who mediate His light and proclaim His Good News to the world . At Mount Sinai, Yahweh summoned Israel to become His priestly kingdom that would reflect His light and holiness before the nations of the Earth. If the Nation of Israel kept God’s covenant, she would become “ my own possession  from among all peoples, for all the earth is mine. And you will be for me a kingdom of priests and a holy nation ” - (Exodus 19:5).

Jesus proclaimed a new political reality, the Kingdom of God, one that bears little resemblance to the political regimes of this world . Jesus arrived in Galilee proclaiming the “ Kingdom of God ” – “ Repent, for the kingdom is at hand .” In his ministry, the reign of God was invading the Earth. However, the nature of his realm was radically different than the governments and political ideologies of the existing world order, and more than once, Jesus refused political power, especially when offered by Satan.

Jesus refused the political power of Rome when Satan offered it. So, why do we insist on seeking the very thing our Master rejected? The teachings of Jesus and his Apostles in multiple ways summon Christians not to be “ unequally yoked together ” with this world and its values. What humanity needs is the Good News of the Kingdom of God and the salvation provided by Jesus Christ. Since the “ forms ” of this present age are in the process of “ passing away ,” the Church should not waste its efforts on “ working for the meat that perishes ”?

The New Testament applies messianic and royal promises from the Psalms to Christ’s present reign. He alone is, present tense, Lord and Messiah! Since his Death, Resurrection, and Ascension, Jesus has reigned as absolute Lord over the Earth. He is seated on the Messianic Throne where he reigns supreme from “ Mount Zion ” as promised by the God of Israel. Because of his “ obedience until death ,” Christ is the “ Ruler of the Kings of the Earth ” who possesses “ all authority in Heaven and on Earth .” His sovereignty knows no bounds.

Did Jesus triumph through his Death and Resurrection, or is he still waiting for some future event for his reign to begin? Was Jesus victorious over God’s enemies on the Cross, and did he begin to rule as the Davidic King following his Death and Resurrection? Most Christians would answer, “Well, yes! Of course!” Nevertheless, many popular interpretations effectively if not openly deny this present reality when they claim his reign over the Earth will not commence until his return in glory or some other future date or event.

Church leaders often exhort their members to work diligently for the election of politicians of whom they approve, claiming it is God’s will to do so as well as their “Christian duty.” They warn of the dire consequences that will befall the church and the nation if they fail to immerse themselves in partisan politics and promote the moral values and social policies endorsed by them. Moreover, they do this despite what Scripture declares on the matter.

When writing to the Assemblies of Asia, John identified himself as a “ fellow participant ” with them in “ the Tribulation and Kingdom and Endurance in Jesus .” He was banished to the Isle of Patmos because of his “ testimony ” for Jesus. Like those seven congregations, he endured “ Tribulation ” for the sake of the “ Kingdom ” and his witness on behalf of the exalted Sovereign over all things, Jesus Christ.

Only Daniel could reveal and interpret the Nebuchadnezzar’s troubling dream, thereby unveiling the future of empires and God’s Kingdom . The second and third chapters of the Book of Daniel present a single story told in two parts. First, the Babylonian ruler, Nebuchadnezzar, dreams of an enormous image composed of several materials, which Daniel then interprets. In the process, the Prophet demonstrates the sovereignty of God over History. Second, in Chapter 3, Nebuchadnezzar attempts to implement his dream in his own way by erecting a great golden image on the “ Plain of Dura .”

The present sovereignty of Jesus is based on his past Death and Resurrection, and His disciples participate in his reign on the Earth. Like him, their position is paradoxical. It is characterized by self-sacrificial service rather than the suppression of unredeemed humanity. The shedding of his blood is what consecrated them as “ priests ,” and priestly service for others IS how they rule with him.

The New Testament links the enthronement of Jesus to his death and resurrection by applying key messianic texts in the Hebrew Bible to him. He qualified to rule over all things because of his faithful “ obedience unto death ,” and this fact God confirmed and vindicated by raising him from the dead. Not only did his Father resurrect him, but He also seated him “ at His right hand ” where he now reigns supreme over the entire Creation.

In popular usage, the English term ‘Christendom’ refers to “that part of the world in which Christianity prevails,” either because most of a nation’s citizens claim to be Christian, or because a specific church or denomination is recognized by the State as the country’s official religion. Thus, the nation becomes identified as “Christian,” it is one of the “Christian nations” as opposed to the less enlightened non-Christian peoples and cultures of the planet.

The Bible claims that God gives political power to whomever He pleases, “ even to the basest of men .” He “ removes kings and installs kings ” to accomplish His purposes, including rulers of whom many church leaders and members may disapprove. Disciples of Jesus who assume that certain politicians should hold governmental power presume on God’s patience and prerogative, and this is especially problematic in Western-style democratic societies.

Only Daniel could reveal the troubling dream of the Babylonian King, unveiling the future of empires and the final kingdom.  The second and third chapters of the  Book of Daniel  present a single story told in two parts. First, the Babylonian ruler, Nebuchadnezzar, dreams of an enormous image composed of several materials, which Daniel then interprets, thereby demonstrating the sovereignty of God over History. Second, Nebuchadnezzar attempts to implement his dream in his own way by erecting a great golden image in the “ Plain of Dura .”