End Time Insights

There is “ now no condemnation ” of anyone “ in Christ Jesus .” This happy condition exists because the “ law of the Spirit of life in Christ Jesus has set us free from the law of sin and death .” In Romans , the Apostle Paul links our salvation to the inheritance of Christ and the coming redemption of our bodies and creation itself.

The Apostle Paul presents Abraham as the great exemplar of faith. God counted his faith as “ righteousness ” when he was uncircumcised. Thus, He justified the Patriarch apart from the “ works of the Law .” Therefore, he became the father of all men who are also “ from faith .” Circumcision was added after the promise as the “ seal ” of his justifying faith.

Paul responded to false teachings about the resurrection of believers in his second letter to Timothy. Certain voices in the Church were denying this essential truth. “ God did not give us a spirit of fear but of a sound mind ,” including our anxieties about death. Jesus overcomes death and gives life “ through the Gospel .”

Paul prepared his readers in Philippi for one of his letter’s main themes: Going on to “ perfection ” in Jesus. Bodily resurrection must take place for the consummation of this process. This will occur when Jesus appears “ on the clouds of Heaven .” What God began in the Philippians at their conversion He would continue to perform until “ the Day of Christ .”

The biblical faith is forward-looking and foundational to its doctrine of salvation is the future resurrection of the righteous dead. That event will also mark the arrival of the New Creation. The New Testament links this to two events. First, the past Resurrection of Jesus. Second, his future arrival at the end of the age. Our salvation remains incomplete without our resurrection.

In Romans , Paul presents the “ Gospel ” in detail. It is the “ power of God for salvation .” God provides salvation through the “ faith of Jesus Christ ” for everyone who responds to the message with faith. Death passed from Adam to all men, whether “ within the law ” or “ apart from the law ” because “ all sinned and lack the glory of God .” However, now, “ apart from the law ,” the “ righteousness of God ” is being revealed for “ all men who believe, for there is no distinction .”

In 2 Timothy , Paul discusses the future resurrection of believers as he responds to denials of this “ sound teaching ” by deceivers who were disrupting the Assembly, denials he treats as little more than idle chatter .  In doing so, he demonstrates that his later theology remains well within the Apostolic Tradition and the teachings of his earliest letters. From the beginning, belief in the resurrection was central to the doctrine of salvation taught by Jesus, his Apostles, and the early Church.

Certain members of the Corinthian congregation denied the future resurrection of the righteous. Paul responded by stressing how necessary our resurrection is and by appealing to the past Death and Resurrection of Jesus. His resurrection was and remains the precedent for our future resurrection. We will be raised bodily when he “ arrives ,” and his appearance will mean nothing less than the termination of Death itself.

In his Letter to the Romans , Paul presents his most detailed explanation of the Gospel. His purpose was to deal with conflicts between Gentile and Jewish members of the Assembly and prepare the ground for taking the Gospel to the West. In doing so, he touched on key topics, including death, redemption, the Law, resurrection, and New Creation.

The vision of the “ Son of Man ” in the Book of Revelation is preceded by “ greetings ” from the “ One who is, who was, and who is coming ,” the “ Seven Spirits before His Throne ,” and from Jesus Christ, the “ Faithful Witness ” and the “ Firstborn of the Dead .” In his death, he gave faithful testimony, and God vindicated his sacrifice by raising him from the dead.  Moreover, his resurrection is the precedent for the future resurrection of his followers, therefore, he is the “ Firstborn of the Dead ,” the first of many over whom the “ Second Death has no power . ”

The history of Israel includes national sins that caused her expulsion from the Land of Canaan. However, God foresaw her failures and determined to institute a new covenant, one  energized and characterized by His Spirit . This covenant included the salvation of the nations and would culminate in the “ New Heavens and the New Earth ” at the end of the age. With the outpouring of the Spirit on the Day of Pentecost, the Age of the Spirit had commenced in earnest.

The history of Israel includes national sins that resulted in her expulsion from the Promised Land. However, God foresaw her failures and determined eons ago to institute a  New Covenant  that would be energized and characterized by His Spirit, and a people,  singular , that would include the Gentile nations. This covenant would culminate in the resurrection of the righteous dead and the arrival of the “ New Heavens and the New Earth .”

Jesus declared, “ The Spirit makes alive. The flesh profits nothing. The words which I have spoken to you, they are spirit, and they are life .” His statement echoes the principle that life and the Spirit of God are inextricably linked. The “ flesh ” is not inherently evil, but it has no lasting life apart from the Holy Spirit. This principle was demonstrated at the original creation, and now the same Spirit is essential for the bodily resurrection of believers and everlasting life in the age to come.

In writing to the Corinthians, Paul outlines the events that will occur at or shortly before the “ arrival ” or ‘ Parousia ’ of Jesus on the “ Day of Christ .” ‘ Parousia ’ is one of several Greek terms applied by the Apostle to the future coming of the Lord. Regardless of which term is used, he always refers to one “ coming ,”  “ appearance , ”  “ revelation ,” or “ appearance ” of Jesus at the end of the age, never two (or more).

Central to the biblical doctrine of salvation is the promise of redemption. God will not abandon what He first created. The term signifies the recovery of that which was lost. The universe has been enslaved by sin and condemned to decay and death. All living creatures die eventually. However, in the redemptive plans of the Creator, the end state of the things and creatures redeemed by Him will be vastly superior to their original state. This idea is epitomized especially in the bodily resurrection of the righteous.

The righteous and the unrighteous will be “ gathered ” before Jesus on the Last Day, the former for vindication and salvation, and the latter for condemnation. This event is linked consistently in the New Testament to the “ arrival ” of Jesus at the end of the age when he will resurrect the dead, judge the dead and living, and consummate the Kingdom of God.

The coming of Jesus is not a major topic in Paul's letters to the Corinthians though it is in his Thessalonian correspondence. However, he does touch on several aspects of the event, including its identification as the “ Day of the Lord ,” the consummation of God’s kingdom, the resurrection of the righteous, the judgment of the wicked, and the cessation of death.

The return of Jesus at the end of the age will be an event of great glory, victory, and finality .  In the New Testament, the return of Jesus at the “ end of the age ” is an event of great finality. His “ arrival ” in glory will be accompanied by celestial and terrestrial upheaval, the New Creation, the resurrection of the righteous, the judgment of the ungodly, the “ gathering of his elect ,” and the cessation of death. Nothing will ever be the same again!

Paul responded to concerns about the dead in Christ by pointing to the resurrection that will occur when Jesus arrives from Heaven .  In his first Letter to the Thessalonians, Paul reassured the congregation concerning the participation of saints who die before the ‘ Parousia ’ in the glories of that day. According to him,  BOTH  dead and living saints will assemble and “ meet ” the Lord as he descends from Heaven. Thereafter, they will be with Jesus “ forevermore .” He wrote these words in response to believers who were sorrowing over the deaths of fellow saints.

In explaining the future resurrection, Paul listed the key events that would precede or coincide with the arrival of Jesus at the end of the age .  In his letter to the Corinthians, the Apostle Paul outlined the events that will occur at the “ arrival ” or ‘ parousia ’ of Jesus, one of several Greek terms applied by him to Christ’s return. But regardless of which term he used, Paul always spoke of one “ coming ,” “ revelation ,” or “ appearance ” of Jesus at the end of the age.