End Time Insights

The conspiracy by the Earth’s kings to unseat the Messiah is applied in the New Testament to the plot to destroy Jesus – Psalm 2:1-6. The Second Psalm is a key passage applied to Jesus by the New Testament. When were its predictions fulfilled, and is the Messiah reigning now on David’s Throne? Is the world still waiting for his enthronement at a future date? What about the “ revolt ” of nations and kings against the Son of God? Is it a prediction of a coming war between Jesus and earthly governments - (Psalm 2:1-6)?

The New Testament applies messianic and royal promises from the Psalms to Christ’s present reign. He alone is, present tense, Lord and Messiah! Since his Death, Resurrection, and Ascension, Jesus has reigned as absolute Lord over the Earth. He is seated on the Messianic Throne where he reigns supreme from “ Mount Zion ” as promised by the God of Israel. Because of his “ obedience until death ,” Christ is the “ Ruler of the Kings of the Earth ” who possesses “ all authority in Heaven and on Earth .” His sovereignty knows no bounds.

Did Jesus triumph through his Death and Resurrection, or is he still waiting for some future event for his reign to begin? Was Jesus victorious over God’s enemies on the Cross, and did he begin to rule as the Davidic King following his Death and Resurrection? Most Christians would answer, “Well, yes! Of course!” Nevertheless, many popular interpretations effectively if not openly deny this present reality when they claim his reign over the Earth will not commence until his return in glory or some other future date or event.

Jesus is the promised King from the Line of David who guides the Nations of the Earth to the Holy City, New Jerusalem  – Revelation 12:5. The “ Son ” pictured in the twelfth chapter of the  Book of Revelation  is the Messianic figure of the  Second Psalm  who is destined to “ Shepherd the Nations .” Following his Enthronement, Heaven declared, “ Now is come the Kingdom of God and the authority of His Messiah .” His reign commenced following his “ Faithful Testimony ” given in his Death, and his victory through his Resurrection. He is also, therefore, the “ Firstborn of the Dead .”

The Lamb’s reign commenced with his Death and Resurrection. Since then, he has been shepherding the nations to the Holy City, New Jerusalem . The  Book of Revelation  assures the beleaguered congregations of Asia that Jesus reigns and has events firmly in hand despite appearances. His sovereignty is based on his past Death and Resurrection. It is absolute, extending even over “ Death and Hades .” His resurrection from the dead marked the start of his reign from the Messianic Throne.

Christ’s sovereignty is based on his Death and Resurrection, the immovable foundation of his present reign in the Book of Revelation . The sacrifice and exaltation of Jesus are prominent themes in the  Book of Revelation . God’s plan to redeem humanity and His creation through His Son is unveiled in the Book’s visions and images. Christ’s Death, Resurrection, and Enthronement are implementing God’s Redemptive Plan, and the present reign of the Lamb is the result of his sacrificial death. Jesus is the “ Lamb who is worthy ” to receive all power and glory.

Jesus, the Faithful Witness, now reigns supreme over the Kings of the Earth, and he is shepherding the nations to the Holy City of New Jerusalem . Jesus is called the “ Ruler of the Kings of the Earth ” in the Prologue of  Revelation . This declaration is made in the  present tense  since his sovereignty is based on his Death and Resurrection. He does not rule by hereditary right, economic power, or military might, but because of his redeeming death. The slain “ Lamb ” is the one who sits on the Throne, and his authority extends even over “ Death and Hades .”

The reign of Jesus began with his exaltation to the Throne following his Death and Resurrection and it will continue throughout the present age – Psalms 110:1. The New Testament links the enthronement of Jesus to his Resurrection and Ascension by applying key Messianic texts from the Hebrew Bible to him. He qualified to reign because of his faithful “ obedience unto death ,” and this was confirmed when God raised him from the dead and seated him “ at His right hand ” where he rules over all things and provides his Assembly with the Gift of the Spirit.

Philadelphia ( Revelation 3:7-13 ): The city of Philadelphia lay fifty kilometers southeast of Sardis and between it and Laodicea. It straddled a major road into the interior; trade with other regions was vital to its economic life. Philadelphia was established as a city around in 189 B.C. by Eumenés II, king of Pergamos. He named it in honor of his brother and successor, Attalus II . The city came under Roman rule when the last king, Attalus III, bequeathed Pergamos to Rome in his will (133 B.C.).