End Time Insights

Our natural tendency is to avoid conflict. Understandably, we prefer our daily lives to be characterized by peace, acceptance, and prosperity, a life devoid of difficulties and afflictions. Moreover, the New Testament does promise believers peace now and everlasting life later. Nevertheless, it also exhorts the Assembly of God to expect afflictions and even persecution in this life on account of its light and testimony in a sin-darkened world.

In Revelation , John saw countless followers of the “ Lamb ” exiting the “ Great Tribulation ” after persevering through it. This striking image is central to his vision of the “ Innumerable Multitude ,” the men from every nation and people who were redeemed by the blood of Jesus. Having “ overcome ,” John saw them standing triumphantly in worship and celebration before the “ Lamb ” and the “ Throne ” in the “ Holy City, New Jerusalem .”

The Book of Revelation graphically portrays the cosmic conflict between Satan and Jesus, one that plays out in the daily struggles of the “ Seven Assemblies of Asia .” On Earth, the agents of the “ Dragon ” execute his attacks on the Church, especially the “ Beast from the Sea ,” the “ False Prophet ,” and “ Babylon, the Great Whore .” This “ war ” is waged by the Devil with deception and compromise even more so than persecution.

In the Book of Revelation , the “ Little Horn ” from Daniel’s visions is NOT referred to explicitly but its characteristics are present in the “ Beast from the Sea .” The Book does not retell the same story from Daniel without changes. Instead, it modifies and repurposes it to tell ITS story. The “ Beast ” is based on Daniel’s “ Little Horn ,” but it also is something beyond it, and arguably, far worse.

The period when the saints endure persecution is presented in three different but equivalent forms – “ forty-two months ,” “ 1,260 days ,” and the “ season, seasons, and half a season .” These variations do not point to three separate periods. Instead, they link several visions that describe specific aspects of the persecution that takes place during this period.

In its task of prophesying before “ nations and kings ,” the church is symbolized by “Two Witnesses” that “ testify ” before the “ Inhabitants of the Earth .” Their work continues for the entire “ twelve hundred and sixty days ” or “ forty-two months ” until they “ finish ” their prophetic ministry. Afterward, they are “ slain by the Beast from the Abyss .”

The  Book of Revelation  uses “ war ” and related terms to illustrate Satan’s attacks against the followers of the “ Lamb .” The Book shows little to no interest in conventional or nuclear warfare between nation-states. Instead, the “ Dragon ” strives mightily to annihilate the saints before his allotted time expires. To do so, he employs deception, compromise, and on occasion, outright persecution. The target of his hostility is the Church of Jesus Christ.

The “Dragon” and his earthly vassals wage war against the saints, the followers of the Lamb, and not against other nation-states .  The book of Revelation  portrays the cosmic conflict between Satan and Jesus, one that plays out in the daily struggles of the church. On the earth, the agents of the “ Dragon ” execute his attacks on the Church, especially the “ beast from the sea ,” the “ false prophet ,” and “ Babylon .” This “ war ” is waged by the Devil with deception, compromise, and persecution.

After his expulsion from heaven, Satan wages war against the seed of the Woman, those who hold the testimony of Jesus .  Having failed to destroy the messianic “ son ,” and now, thoroughly enraged, the “ Dragon ” vents his rage by pursuing the “ woman ” into the “ wilderness ,” not by waging war against the " inhabitants of the earth .” But he is thwarted in this effort, so instead, he turns his rage on her offspring – the men and women who “ have the testimony of Jesus. ”

The period when the saints endure persecution is presented in three different but equivalent forms – “ forty-two months ,” “ 1,260 days ,” and the “ season, seasons, and half a season .” These variations do not point to three separate periods. Instead, they link several visions that describe specific aspects of the persecution that takes place during this period.

The “ Dragon ” tasked his “ Beast from the Sea ” with the destruction of the “ saints ,” and the “ Beast ” received authority over all the nations to do so. In  Revelation , humanity is divided into two groups: The “ Inhabitants of the Earth ” who “ gave allegiance to the Beast ,” and those who “ Tabernacle in the Heavens ,” namely, the “ saints .” The forces of Satan wage war on the followers of Jesus, not on nation-states or Israel in the Middle East.

SYNOPSIS  –  After his expulsion from heaven, the “Dragon” began to wage war against the “seed of the Woman” – Those who hold the “testimony of Jesus”  -  Revelation 12:7-17 .  After the sounding of the seventh trumpet, John saw a “ great sign ” in heaven, a woman “ arrayed with the sun and the moon beneath her feet ” about to give birth. The vision concluded with an enraged “Dragon” standing on the seashore, poised to summon the ten-headed “ beast ” to ascend from the sea to execute his “ war ” against the “ seed of the woman .”