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La Ciudad Profanada

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Babilonia es la fuente de las ideologías y estructuras de este mundo. Dios está llamando a Sus santos a salir de la ciudad contaminada antes de que sea demasiado tarde . La Biblia enseña a los discípulos de Jesús a vivir vidas santas separados del orden mundial existente, no físicamente, sino moral y espiritualmente. Están “ en el mundo pero no son de él ”, y la misión de la Iglesia es llamar a otros a “ salvarse a sí mismos de esta generación torcida ” antes de que llegue el juicio.

The Unholy City

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Babylon is the source of the ideologies and structures of this world. God is calling His saints to come out of the defiled city before it is too late . The Bible teaches disciples of Jesus to live holy lives separated from the existing world order, not physically, but morally and spiritually. They are “ in the world but not of it ,” and the mission of the Church is to call others to “ save themselves from this crooked generation ” before judgment comes.

El Reino de Cristo

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Jesús proclamó una nueva realidad política, el Reino de Dios, que se parece poco a los sistemas y regímenes políticos de este mundo . Jesús apareció en Galilea proclamando el Reino de Dios – “ Arrepiéntanse, porque el reino está cerca .” El Reino prometido por Dios estaba llegando a la vida y ministerio de Cristo. Él es el Mesías y Rey de Israel que convoca a todos los hombres a volverse de sus malos caminos y someterse a su señorío mientras exista la oportunidad.

THAT Son of Man

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The figure of the Son of Man in the Book of Daniel is the source of Christ’s self-designation - The Son of Man . The term “ Son of Man ” is the self-designation heard most often on the lips of Jesus in the gospel accounts. It is from the vision of Daniel of the “ one like a Son of Man ” who received “ the dominion and kingdom .”   All the tribes of the Earth will mourn when “ they see the Son of man coming on the clouds of Heaven .”

The Arrival of Jesus

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The arrival of Jesus will be an event of victory and finality. That day will include the resurrection of the saints, judgment, and new creation . The return of Jesus at “ the conclusion of this evil age ” will be an event of complete finality. His “ arrival ” or ‘ Parousia ’ (παρουσια) will be accompanied by celestial and terrestrial upheaval, the arrival of the New Creation, the resurrection of the dead, the judgment of the unrighteous, the destruction of “ the Man without law ,” the gathering of Christ’s elect, and the end of death itself.