Tribulation and Kingdom

When writing to the Assemblies of Asia, John identified himself as a “ fellow participant ” with them in “ the Tribulation and Kingdom and Endurance in Jesus .” He was banished to the Isle of Patmos because of his “ testimony ” for Jesus. Like those seven congregations, he endured “ Tribulation ” for the sake of the “ Kingdom ” and his witness on behalf of the exalted Sovereign over all things, Jesus Christ.

Anointed by the Spirit

From the beginning, the activity of the Spirit dominated the life, words, and deeds of Jesus of Nazareth. He was “ Jesus, the one called Christ ,” the “ Anointed One ” and the long-awaited Messiah of Israel. When an angel informed Joseph that Mary carried a child “ conceived of the Holy Spirit ,” it indicated that something far more than a miraculous birth was about to unfold. He was and is the true Man of the Spirit.


Our natural tendency is to avoid conflict. Understandably, we prefer our daily lives to be characterized by peace, acceptance, and prosperity, a life devoid of difficulties and afflictions. Moreover, the New Testament does promise believers peace now and everlasting life later. Nevertheless, it also exhorts the Assembly of God to expect afflictions and even persecution in this life on account of its light and testimony in a sin-darkened world.

The Tribulation of the Church

In Revelation , John saw countless followers of the “ Lamb ” exiting the “ Great Tribulation ” after persevering through it. This striking image is central to his vision of the “ Innumerable Multitude ,” the men from every nation and people who were redeemed by the blood of Jesus. Having “ overcome ,” John saw them standing triumphantly in worship and celebration before the “ Lamb ” and the “ Throne ” in the “ Holy City, New Jerusalem .”

We Shall Live!

In 2 Timothy , Paul discusses the future resurrection of believers as he responds to denials of this “ sound teaching ” by deceivers who were disrupting the Assembly, denials he treats as little more than idle chatter .  In doing so, he demonstrates that his later theology remains well within the Apostolic Tradition and the teachings of his earliest letters. From the beginning, belief in the resurrection was central to the doctrine of salvation taught by Jesus, his Apostles, and the early Church.