End Time Insights

The 144,000 males on Mount Zion comprise the first fruit of the final harvest, the priestly company that follows the Lamb  – Revelation 14:1-5.  Previously, John saw the 144,000 “ males ” from the tribes of Israel encamped in the wilderness. Now, they appear together on “ Mount Zion ” as a priestly company, the “ first fruits ” of the greater harvest to come. They stand with the “ Lamb ” in contrast to the “ inhabitants of the earth ” who bow and give total allegiance to the “ Beast from the Sea .”

The “ Dragon ” tasked his “ Beast from the Sea ” with the destruction of the “ saints ,” and the “ Beast ” received authority over all the nations to do so. In  Revelation , humanity is divided into two groups: The “ Inhabitants of the Earth ” who “ gave allegiance to the Beast ,” and those who “ Tabernacle in the Heavens ,” namely, the “ saints .” The forces of Satan wage war on the followers of Jesus, not on nation-states or Israel in the Middle East.

In Chapter 3 of Paul’s first letter to the Thessalonians, he issues a prayer that concludes the first half of the Letter. In it, he reiterates two requests stated previously. First, for the opportunity to return to Thessalonica to continue ministering to the congregation. Second, for God to increase the Assembly’s love for him and others. The fulfillment of both requests will make the faith of the Thessalonians complete on the day when Jesus “arrives” from Heaven.

The book of  Revelation  is an account of the visions received by John while in exile on the Isle of Patmos - “ on account of the testimony of Jesus .” The document was addressed to first-century Christian congregations located in seven cities of the Roman province of Asia, and most likely, it was penned in the late first century when Domitian was emperor (A.D. 81-96).

The  Gospel of John  begins by introducing key themes that are expanded in the body of the book -  Life ,  Light ,  Witness ,  Truth , and  Grace . Jesus is the Light of the World, the source of Grace and Truth, the True Tabernacle, and the only born Son of God who dwells in the “ bosom of the Father .” The Prologue concludes by declaring that he is qualified to interpret the unseen God since he alone has seen Him.