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Two Beasts Destroyed

The Rider on the White Horse destroys the beasts from the sea and the earth at the last battle, Armageddon – Revelation 19:17-21.  In chapter 19 of Revelation , John sees the destruction of the “ Beast from the sea ” and the “ false prophet ” at the final battle when the “ rider on the white horse ” overthrows the forces of “ Gog and Magog .” The passage does not state where this occurs other than on planet earth. The focus is on the destruction of the two beasts and their consignment to the “ Lake of Fire. ”

Rider on a White Horse

The Messiah “shepherds” the nations by the “word” that proceeds out of his mouth in preparation for the final battle  -  Revelation 19:11-16 .  The vision now anticipates the destruction of the “ beast ” and the “ False Prophet ” by introducing the warrior figure riding a “ white horse .” The groundwork for the coming “battle” was laid with the announcement of the victory of the “ Lamb ” over the “ beast ” and the “ kings of the earth ” in chapter 17.

Heaven Celebrates

The celebration of heaven over the “wedding” of the “Lamb” follows the destruction of “Babylon, the Great Harlot”  –  Revelation 19:1-10 .  Next,  Revelation  presents the celebration of “ heaven ” over the demise of the “ Great City, Babylon .” A “ great voice ” of many people rings out in praise to God because He judged the “ Great Harlot ” that had seduced the “ nations ” and persecuted the “ saints ,” the “ servants ” of God. It is also the hour for the “ marriage ” of the “ Lamb ” to his bride, “ New Jerusalem. ”

Babylon is Fallen

The fall of mystery Babylon is pronounced, and her ritual impurity is exposed and denounced by an angel  –  Revelation 18:1-8 .  Next, John saw an angel descending from heaven, one who had “ great authority ” with which he pronounced the “ fall of Babylon ” and described her ritual pollution by demonic spirits. This was followed by a voice summoning the saints to separate themselves from the “ Harlot ,” otherwise, they would participate in her “ plagues. ”

Destruction of Babylon

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Next, the  Book of Revelation  presents a detailed description of the destruction of the “ Great City, ” and the justification for it. Her demise is caused, in part, by the hatred of the “ Ten Kings ” who are allied with the “ Beast from the Sea .” They are driven by God to desolate and “ burn her utterly with fire ” for her dominance of world commerce, “ sorcery ,” and especially her persecution of the “ saints .”

Kept from the Hour

In the third chapter of  Revelation , Jesus promises to “ keep ” overcoming saints in the city of Philadelphia “ from the hour of trial ” that is coming upon the “ whole habitable the earth .” A comparison with similar passages demonstrates that this ominous “ hour ” is nothing less than the time of judgment and condemnation for all those whose names “ are not written in the Lamb’s book of life ” when they will experience the “ second death ” in the “ Lake of Fire .”