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02 January 2019

“As it was in the Days of Noah” - Normalcy or Chaos?

Days of Noah
Jesus compared the final years that will precede the “coming of the Son of Man” to the period leading up to the Great Food: “As it was in the days of Noah, so shall it be.”
Some take this to be a prediction of a future return to the same conditions that existed in Noah’s time prior to the Flood, a repetition of the moral anarchy and violence that prompted Yahweh to destroy humanity by floodwaters. Included in this interpretation is the belief in the return of the “fallen angels” with their hybrid offspring, the Nephilim (Genesis 6:1-4). The last days, allegedly, will be a time of moral and societal chaos of the same order, along with celestial and terrestrial upheaval. Everyone will know that some calamitous event is imminent.
This view of Christ’s saying ignores his use of an analogy, the literary context, and the point of the analogy to which Jesus points his listeners. Luke’s fuller account compares this future period to the days of Noah and to those of Lot in order to stress the point the same point.
(Matthew 24:36-39) - “But of that day and hour knows no man, no, not the angels of heaven, but my Father only. But as the days of Noah were, so shall also the coming of the Son of man be. For just as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the flood came, and took them all away; thus will it also in the coming of the Son of man be.”
(Luke 17:26-30) – “And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. Likewise, even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they built; but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all: after the same manner shall it be in the day that the Son of man is revealed.”
Christ’s point is that no one except God alone knows the timing of the “coming of the Son of Man.” The analogy with the days of Noah serves to illustrate this. Jesus says nothing about “signs” in the heavens or on the earth; nothing about gross sin, violence, terrestrial upheaval, or angelic visitations.
Instead, as before the Flood, men and women will go about their daily routines, “eating, drinking, marrying, planting, building, buying and selling.” This describes not chaos but everyday life. Men will go about their business as if nothing untoward is about to occur, despite the testimony of Noah, Lot or any other preacher of righteousness (2 Peter 2:5, “if God did not spare the ancient world, but preserved Noah, a herald of righteousness…).
The error of men in Noah’s time was a failure to heed calls for repentance from men like Noah. Humanity went about its business as if judgment and recompense would never occur. Men went about their routine affairs right up until horrific destruction fell upon them.
In this saying, Jesus holds up for example, not the wickedness of past generations, but their indifference and lack of preparation for inevitable judgment; only Noah and his family believed God “about things not yet seen” and, therefore, prepared the ark (Hebrews 11:7). For the rest of humanity, the Flood arrived suddenly and without warning. The sudden arrival of the Son of Man will catch many off their guard in the same way. The conditions described by Jesus speak of normalcy, not chaos.
In the fuller version in Luke, Jesus states that the kingdom is not coming “with observable signs” (paratérésis). This translates a Greek word used by medical practitioners to diagnose diseases by observing symptoms, as well as for making close astronomical observations.
Unlike a disease or the movement of the planets, the timing of Christ’s arrival cannot be calculated by watching global affairs or discerning the significance of cosmic signs. When the Son arrives, it will be like “lightning flashing out of the one part under heaven and flashing into the other part under heaven”; sudden, unmistakable, and visible to all.
In Luke’s account, Jesus added the illustration from the time of Lot. Before the Son arrives, people will go about their regular affairs “eating, drinking, marrying, being given in marriage, buying, selling, planting and building.” In Lot’s day fire from heaven suddenly and destroyed Sodom, thus will it be on “the day the Son of Man is revealed.” 
In Luke 21:34-36, Jesus warns against becoming too comfortable in this life. Disciples must take heed:
Lest at any time their hearts are overcharged with surfeiting and drunkenness and the cares of this life, and so that day comes upon (ephistémi) them unexpected (aiphnidios). For just as a snare shall it come upon all those who dwell on the face of the whole earth. Watch, therefore, and pray always to be accounted worthy to escape (ekpheugō) all these things.”
The Apostle Paul uses this saying of Jesus in his letter to the Thessalonians to make a similar point (1 Thessalonians 5:2-3). “For yourselves know accurately that the day of the Lord is coming thus as a thief in the night. For when they shall say, ‘Peace and safety,’ then unexpected (aiphnidios) destruction comes upon (ephistémi) them as travail upon a woman with child; and they shall not escape (ekpheugō).”
“Unexpected” (aiphnidios) occurs nowhere else in the New Testament except in these two passages. According to Paul, the Day of the Lord will arrive when it is least expected and just like a thief in the night. Mankind’s boast of having established “peace and safety” indicates times of normalcy, not chaos and violence.
The Apostle Peter similarly warned of a coming time of “scoffers walking after their own lusts who will scoff; Where is the promise of his coming, for since the fathers fell asleep all things continue as they were from the beginning of the creation!” (2 Peter 3:2-4). In times of global catastrophic events, even atheists are tempted to believe something “apocalyptic” is imminent. But during times of normalcy and prosperity, the human temptation is to assume life will continue, as usual, creating little anxiety about the end of the age and no motivation to prepare for its arrival.
Jesus painted a picture of normalcy for the period just prior to his return, not one characterized by global catastrophes and moral anarchy. The unprepared will be overtaken by the sudden and unexpected arrival of the Son of Man.
This is the point of Christ’s analogy. No one knows the day or hour of his coming and no one can calculate it. That day will arrive suddenly and without warning, “like a thief in the night,” therefore, followers of Jesus must always prepare for it.

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