Inheritance of Abraham

In Jesus, the original and limited land promise to Abraham is transformed to encompass the entire creation – 2 Peter 3:10-14

Earth Globe - Photo by Marc Schulte on Unsplash
In the Bible, foundational to redemption is the covenant with Abraham, including the promise of land for his descendants. Though originally confined to the small territory of Canaan, explicit in the promise was the inclusion of all nations, and the inheritance of the entire earth - (“
So shall be blessed in you all the clans of the earth”) - [Photo by Marc Schulte on Unsplash].

The land of Canaan was the preliminary stage in the greater redemptive plan of Yahweh, one that ALWAYS envisioned something beyond Canaan and the nation of Israel. In the New Testament, the covenant promises find fulfillment in the “true seed of Abraham,” Jesus Christ. This includes the New Creation, the “new heavens and new earth.”

Receipt of the covenant promises is based on the Death and Resurrection of Jesus, NOT on biological descent from Abraham. Logically and inevitably, the initial “Land Promise” will result in everlasting life in the New Creation.

Scriptural passages that promise land to Abraham employ words for “inheritance” and “heir,” and the Hebrew word translated “possession.” These terms are linked to the Abrahamic covenant, and initially, refer to the “possession” of the land of Canaan. For example:
  • (Genesis 12:1-3)– “Come on your way out of your land…to the land that I will show you, that I may make you into a great nation and bless you, and make your name great, and you will become a blessing; that I may bless them who bless you, but him who makes light of you will I curse; so shall be blessed in you all the families of the earth.”
  • (Genesis 13:14-16)– “Lift up now your eyes and look from the place where you are, northward and southward and eastward and westward, for all the land which you see will I give to you and to your seed forever.”
  • (Genesis 17:1-8) – “And I will give to you and to your seed after you the land of your so-journeys, all the land of Canaan, for an everlasting possession; and I will be their God.”
In the New Testament, “inheritance,” “heir” and “possession” are reapplied to what God has accomplished in Jesus and for his people, the church. He is the true heir of Abraham, and therefore, the heir of all things - (Matthew 21:38, 28:18, Mark 12:7, Luke 20:14, John 13:3, Romans 8:17, Hebrews 1:2).

Following his resurrection, Jesus was appointed the ruler of all nations and given absolute the authority to reign over them - (Psalm 2:6-9, Matthew 28:18, Ephesians 1:20-22, Revelation 1:5-6).

Through his Death and Resurrection, God has provided the promised inheritance for his saints:
  • (Colossians 1:12) - “Sufficiently for our share in the inheritance of the saints.”
  • (1 Peter 1:3-5) - “He has regenerated us to a living hope through the resurrection of Jesus Christ from among the dead for an inheritance, incorruptible and undefiled and unfading, reserved in the heavens for you…ready to be revealed in the last ripe time.”
  • (Romans 8:16-17) – “The Spirit confirms that we are the children of God and if children, then heirs - heirs of God and joint-heirs with Christ.”
He is the true “seed” of Abraham, and likewise, as his partners, believers become “heirs according to promise.” The gift of the Spirit is the very “earnest of our inheritance for the redemption of the possession,” and the promised “blessing of Abraham” - (Galatians 3:6-93:28-29Ephesians 1:13-14).

The Greek noun rendered “possession,” peripoiésis, was used by Peter in his quotation from the nineteenth chapter of Exodus - (Strong’s - #G4047) - “You are a chosen generation, a royal priesthood, a holy nation, a people for God's own possession” - (1 Peter 2:9-10).

Thus, the inheritance of Abraham is bequeathed to those who belong to Jesus, who “are no longer slaves but sons; and if sons, then heirs through God” - (Galatians 3:29, 4:7, Titus 3:7, Hebrews 6:17).

At the end of the age, Jesus will declare to all who responded to him in faith:
  • Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world” – (Matthew 25:34).
That was always God’s intention. To the largely Gentile churches of Asia, the risen Christ promised that overcoming saints will “inherit these things, and I will be his God and he shall be my son.” This is because they are now “in Christ,” the true “heir of Abraham” - (Matthew 25:34, Revelation 21:7).

He became the true “seed” of Abraham and inaugurated the New Covenant. Consequently, all who are “in him” are joint heirs, destined to receive the same inheritance.
  • (Matthew 5:3-5) – “Blessed are the meek, for they shall inherit the earth”).
In the preceding passage, “meek” refers to the disciples of Jesus. They will possess the “kingdom” and “inherit the earth.” The inheritance is NOT limited to a small strip of land in the Middle East. In Jesus, the original land promise is transformed to encompass the entire planet. The saying of Jesus alludes to the thirty-seventh Psalm:
  • But the meek shall inherit the land and delight themselves in the abundance of peace… The righteous shall inherit the earth, and dwell therein forever” – (Psalm 37:11, 29).
Originally, the psalm referred to Israel and the land of Canaan. However, Jesus reapplied it to a much narrower, yet at the same time, much broader audience. Narrower because the promise is to his disciples. Broader because membership in his community is open to men and women of all nations.

No longer is the inheritance limited to the nation of Israel or confined to the small territory in Palestine. Likewise, the plea in the Lord’s Prayer for the will of God “to be done as in heaven, so on the earth” looks beyond the land of Israel to the entire created order. Jesus did not abandon the land promise, but instead, expanded and universalized it in accord with the redemptive purposes of Yahweh - to make Abraham a blessing to “all the nations of the earth” - (Matthew 6:10).

If God simply wanted biological descendants from the line of Abraham, He could have “raised up children to Abraham from stones.” But Jesus became obedient unto death, “even death on a cross,” therefore, he received “ALL authority in heaven and on the earth.” There are no territorial limits on his domain. He succeeded where Adam failed in taking “dominion over the earth” - (Genesis 12:1-3; Matthew 3:9, 10:6, 28:18-19, Philippians 2:11).

After his resurrection, the disciples were summoned to become his witnesses “in Jerusalem and all Judea, and Samaria and as far as the uttermost part of the earth,” a call that echoes Yahweh’s command for Abraham to look “northward, southward, eastward and westward” to see the extent of his inheritance. The command to Adam to “take dominion over the earth,” and the promise of land to Abraham as far as his eye could see, are now being implemented wherever the gospel of Jesus is proclaimed, even to the “uttermost parts of the earth” - (Genesis 13:14, Acts 1:8).

Mountain Meadow - Photo by Kristina Volgenau on Unsplash
Photo by Kristina Volgenau on Unsplash

According to Paul, the original land promise has become a universal reality. The promise to Abraham is that he is the “
heir of the world,” the kosmos:
  • (Romans 4:10-13) – “How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision, and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision. For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.”
In Christ, Jewish and Gentile believers become the “children of Abraham,” and based on faith, not biological descent, and therefore, “heirs.” By “world,” Paul has in view the coming New Creation, the promised “new heavens and the new earth” - (Isaiah 65:17, 66:22, Galatians 6:15, 2 Corinthians 5:17, 2 Peter 3:10-13).

This was not theological sleight of hand on the part of Paul. Abraham was commanded to “go from your country… to the land that I will show you.” “Land” translates the Hebrew word erets - (Strong’s - #H776), which means “land” or “ground,” and can also refer to the entire “earth” - (Genesis 1:1, 12:1-3).

Jews who reject Jesus are “broken off” from the root of Abraham, but the unnatural branches, Gentiles, are “grafted into to the root,” Abraham. The destinies of Jews and Gentiles are inextricably linked. The covenant with Abraham included promised “blessings” to ALL nations, which included Israel, but never exclusively so – (Romans 11:11-22).

Thus, the Bible tells a consistent story from beginning to end. The coming New Creation will be nothing less than the culmination and fulfillment of the covenant promises to Abraham, including the promises of land and blessings for the nations. The original tiny territory of Canaan assigned to Israel was only the first step in the redemptive plan of God, one that is being actualized by Jesus Christ.




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