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The Neronian Problem

The Bible claims that God gives political power to whomever He pleases, “ even to the basest of men .” He “ removes kings and installs kings ” to accomplish His purposes, including rulers of whom many church leaders and members may disapprove. Disciples of Jesus who assume that certain politicians should hold governmental power presume on God’s patience and prerogative, and this is especially problematic in Western-style democratic societies.

Beastly Economics

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The “ False Prophet ” uses economic power against anyone who refuses to render homage to the  World Empire , and the “ Mark of the Beast ” is his enforcement mechanism. The ability to impose monetary penalties on nations, communities, and individuals is key to the imperial power of the First Beast.

Vindication or Condemnation

According to Jesus, the “ Son of Man ” will arrive “ upon the clouds with great power and glory ” at the end of the present age. At that time, he will dispatch his angels to gather his elect, and he will “ render to each man according to his deeds .” And to those he finds worthy, he will declare, “ Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world ” – (Matthew 24:27-28).

Day of Christ

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The coming of Jesus is not a major topic in Paul's letters to the Corinthians though it is in his Thessalonian correspondence. However, he does touch on several aspects of the event, including its identification as the “ Day of the Lord ,” the consummation of God’s kingdom, the resurrection of the righteous, the judgment of the wicked, and the cessation of death.

His Parousia

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Several Greek terms are used in the New Testament for the return of Jesus at the end of the present age. These include  Parousia  (“ arrival ”),  erchomai  (“ coming ”), and  epiphaneia  (“ appearance ”). Regardless of which one is used, in each case, it is always singular in number, referring to only one future “ coming .” The term  Parousia  is applied to his return most often in the letters of Paul, though not exclusively so. It denotes an “arrival” rather than the process of someone or something “coming.”