End Time Insights

The Dragon begins his war on the “seed of the woman” by summoning his own “seed,” the beast from the sea – Revelation 13:1-5.  At the end of chapter 12, the “ Dragon ” was poised to attack the “ seed of the woman ” as he stood on the seashore, summoning his own “ seed ,” the beasts from the sea and the earth. Having failed to destroy the “ son ” and the “ woman ,” he set out to annihilate her “ seed ,” the men who have the “ testimony of Jesus. ”

The kings and the inhabitants of the earth refuse to follow the Lamb. Instead, they give homage to the beast .  In  Revelation , there are no geographic restrictions on the reign of the “ beast .”  ALL  the “ inhabitants of the earth ” take its “ mark ” and bow to its “ image .” Not a single government resists the final incarnation of the “ ancient serpent ,” for it is granted “ authority over every tribe, people, tongue and nation .”

The inhabitants of the earth willingly venerate the Beast and receive its mark, although Christians are not immune from its allure .  Discussions on the Beast's “ mark ” focus on questions about what it is - medical implant, barcode, tattoo – and the significance of its “ number. ”  As important as these issues are, more critical is the question -  How is the mark implemented, and how does the believer avoid taking it ?

Satan tempted Jesus by offering him political power over “ all the kingdoms of the world ,” an offer he emphatically refused. Instead of power and grandeur, he submitted to the way of the ‘ Suffering Servant ’ that led inevitably to death on the Roman cross. The most startling detail of this encounter is that Jesus did not dispute the Devil’s claim to have jurisdiction over the political systems of the world.

The  “Inhabitants of the Earth”  represent the men omitted from the Book of Life because they embraced the Beast from the Sea . They are  remorseless in their hostility to the “ Lamb ” and his followers, even rejoicing and exchanging gifts when the “ Two Witnesses ” are murdered. Unlike the “ nations ” and the “ Kings of the Earth ,” they are irredeemable, and therefore their names are excluded from the “ Book of Life .”

Rulers and nations that refuse to follow the “Lamb” render homage to the “Beast,” and his reign extends over all the habitable earth .  After its rise from the sea, there are no restrictions on the beast’s territory. ALL the “ inhabitants of the earth ” receive its “ mark ” and render homage to its “ image .” Not a single government resists the final incarnation of the “ ancient serpent ,” it is granted “ authority over every tribe, people, tongue and nation .” Other than the “ saints ,” there is no exception to the rule.