End Time Insights

The Incommunicable Name of God, its meaning and significance, according to Joseph Bryant Rotherham .  The following article is from the Introduction to the 1902 edition of the  Emphasized Bible  by Joseph Bryant Rotherham ( Public Domain ). It explains the background and meaning of the Hebrew name of God, Yahweh, and the key reasons why it has been lost to a great many Christians over the centuries.

SYNOPSIS  -  Peter exhorts Christians to persevere in suffering and persecution, and to live holy lives in the knowledge of Christ’s impending return  -  1 Peter 3:3-12 . I n his first epistle, Peter addressed Christians in Asia Minor who were experiencing pressure to conform to the demands and expectations of the surrounding pagan society. The situation was not unique to his churches - They were part of a worldwide suffering community. A dominant theme in this letter to them was the call to persevere through their sufferings and persecution.

Angels announce the judicial sentence on Babylon and the inhabitants of the earth, but "rest" awaits the followers of the Lamb .  Next, “ another angel ” announces the “ fall of Babylon ,” and he is followed by “ a third angel ” who pronounces the judicial sentence on the men who gave their allegiance to the “ Beast ,” namely, torment by “ fire and brimstone .” God is about to vindicate His “ martyrs .”

Whether one follows the Lamb or the Beast, he will reap everlasting consequences as a result in the coming final harvest  - Revelation 14:6-7.  The preceding sections presented two very different groups - the “ inhabitants of the earth ” that render homage to the “ Beast ,” and the  priests of God , the “ first fruits ” of the earth purchased by the blood of the “ Lamb .” Now, an angelic herald issues the final summons to humanity to repent and pay homage to God while time remains and before the “ final hour ” begins.

The 144,000 males on Mount Zion comprise the first fruit of the final harvest, the priestly company that follows the Lamb  – Revelation 14:1-5.  Previously, John saw the 144,000 “ males ” from the tribes of Israel encamped in the wilderness. Now, they appear together on “ Mount Zion ” as a priestly company, the “ first fruits ” of the greater harvest to come. They stand with the “ Lamb ” in contrast to the “ inhabitants of the earth ” who bow and give total allegiance to the “ Beast from the Sea .”