End Time Insights

The fifth trumpet unleashes the first of “three woes,” and malevolent creatures began to ascend from the Abyss  – Revelation 8:13-9:12.  When the fifth angel blows his trumpet, John sees smoke “ ascending ” from the “ Abyss ,” a place ruled by an “ angel ” associated with “ destruction ,” and the “ Abyss ” becomes prominent in several subsequent visions. It is the source of entities hostile to the “ Lamb ” and his people, creatures that “ ascend ” to wreak havoc, sometimes on the “ inhabitants of the earth ,” but more often on the “ saints. ”

John next sees an innumerable multitude of men from every nation standing before the Lamb and the Throne  – Revelation 7:9-12.  The saints are “ sealed ” before the unleashing of the “ four winds of the earth ,” then they are assembled for the sojourn to the Promised Land and John “ hears ” their “ number ,” 144,000 “ males ” from the “ twelve tribes of Israel .” Next, he “ sees ” the assembly of the saints as it arrives at its destination, a multitude so vast that “ no man could number them .”

The sixth seal ushers in the Day of the Lord, the time of wrath upon the inhabitants of the earth and all the Lamb’s enemies  –  Revelation 6:12-17 .  The opening of the sixth seal causes celestial and terrestrial trauma as the “ day of wrath ” dawns. It is nothing less than the “ great day of the wrath of God and of the Lamb .” Men of every rank panic in terror, but their every attempt to hide from the impending “ wrath ” is in vain. There is no escape, for no one can “ stand ” before the “ Lamb and the throne. ”

The opening of the Fifth Seal revealed the souls of men kept “ underneath ” the Altar, saints who had been slain for their “ Testimony .” They pleaded with God for their vindication and for judgment on the “ Inhabitants of the Earth ” who had persecuted them. They were told to wait for Him to answer their plea until the full “ number ” of their “ fellow servants ” who were going to be slain “ just as they were ” was added to their company.

Paul provided the Assembly in Thessalonica with instructions on how believers must live in anticipation of the “ Day of the Lord .” It will not overtake them since they “ are not in darkness .” They are the “ Sons of Light ” and the “ Sons of the Day .” Unlike the unrighteous of this fallen age, the watchful believer who lives in the light of the Gospel will not be caught off guard by that Day’s sudden arrival.

The “coming” of Jesus will mean the vindication of the righteous and the judgment and condemnation of the wicked .  In the New Testament, several Greek terms are applied to the return of Jesus at the end of the present age, including parousia (“arrival”), erchomai (“coming”), and epiphaneia (“appearance”). Regardless of which term is used, in each instance, it is found in the singular number; it describes only one “ coming ” of Jesus. Each passage provides only a limited amount of information about the event.