End Time Insights

The Beast of Revelation is the embodiment of the ancient power that has been stalking the saints since the fall of Adam .  History repeats itself. It is littered with past efforts by tyrants and regimes to dominate the Earth. Each may experience some success, but so far, every empire that has appointed itself sovereign over humanity has floundered in the end. For example, the kingdom of Nebuchadnezzar and Caesar’s imper9al realm both ceased to exist thousands of years ago.

In the book of Revelation, Satan attacks the Lamb by persecuting his followers, those who have the testimony of Jesus .  At times, there may be so many “trees” that we find it difficult to see the “forest” - details distract us from seeing the obvious. This is often the case when dealing with the visions of  Revelation . According to its very first verse, it is intended to “ reveal what things must come to pass ,” not to conceal them or mystify its readers.

The Bible claims that God gives political power to whomever He pleases, “ even to the basest of men .” He “ removes kings and installs kings ” to accomplish His purposes, including rulers of whom many church leaders and members may disapprove. Disciples of Jesus who assume that certain politicians should hold governmental power presume on God’s patience and prerogative, and this is especially problematic in Western-style democratic societies.

The second Beast employs economic pressure to coerce men so they swear allegiance to the Beast from the sea .  The “ False Prophet ” uses the economic power of the “ Beast ” against anyone who refuses to render homage to the  World Empire , and the “ mark of the Beast ” enforces submission. The ability to impose monetary penalties on nations, communities, and individuals is key to the Beast’s power.

According to Jesus, the “ Son of Man ” will arrive “ upon the clouds with great power and glory ” at the end of the present age. At that time, he will dispatch his angels to gather his elect, and he will “ render to each man according to his deeds .” And to those he finds worthy, he will declare, “ Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world ” – (Matthew 24:27-28).

The coming of Jesus is not a major topic in Paul's letters to the Corinthians though it is in his Thessalonian correspondence. However, he does touch on several aspects of the event, including its identification as the “ Day of the Lord ,” the consummation of God’s kingdom, the resurrection of the righteous, the judgment of the wicked, and the cessation of death.

Several Greek terms are used in the New Testament for the return of Jesus at the end of the present age. These include  Parousia  (“ arrival ”),  erchomai  (“ coming ”), and  epiphaneia  (“ appearance ”). Regardless of which one is used, in each case, it is always singular in number, referring to only one future “ coming .” The term  Parousia  is applied to his return most often in the letters of Paul, though not exclusively so. It denotes an “arrival” rather than the process of someone or something “coming.”

The return of Jesus at the end of the age will be an event of great glory, victory, and finality .  In the New Testament, the return of Jesus at the “ end of the age ” is an event of great finality. His “ arrival ” in glory will be accompanied by celestial and terrestrial upheaval, the New Creation, the resurrection of the righteous, the judgment of the ungodly, the “ gathering of his elect ,” and the cessation of death. Nothing will ever be the same again!

Paul responded to concerns about the dead in Christ by pointing to the resurrection that will occur when Jesus arrives from Heaven .  In his first Letter to the Thessalonians, Paul reassured the congregation concerning the participation of saints who die before the ‘ Parousia ’ in the glories of that day. According to him,  BOTH  dead and living saints will assemble and “ meet ” the Lord as he descends from Heaven. Thereafter, they will be with Jesus “ forevermore .” He wrote these words in response to believers who were sorrowing over the deaths of fellow saints.